![]() According to his Analects (VII, xvi), Confucius, who lived to be an old man, is reputed to have said, “If some years were added to my life, I would devote fifty of them to the study of the oracle, and might then avoid committing great errors.” Confucius was primarily interested in the I Ching as a manual for how to live a life of the highest virtue, as opposed to its usefulness as a divination system. It is said that his son, King Wu, added additional interpretative text, bringing the I Ching closer to its current form.Ĭonfucius, who came a few hundred years later, was possibly the I Ching's greatest patron, taking the interpretative texts to the next level with the addition of his extensive commentaries. In what we might assume was an enlightened state of mind, King Wen assigned each of the sixty-four hexagrams a name, adding a few sentences to explain its meaning. Each pair of trigrams took on a meaning specific to their combination. Toward the end of the Shang Dynasty, when the unjust emperor Zhou Wang imprisoned Wen, he reportedly used his confinement to meditate on the trigrams, pairing them up to produce sixty-four possible hexagrams. The earliest composition of I Ching interpretations is attributed to King Wen. With the addition of another yin or yang line, the eight trigrams emerge. Pairing up the various combinations of yin (the literal ancient meaning of which is the shady north side of the hill) and yang (meaning the sunny south side of the hill) gives you four primary symbols. The Taoist/Confucian tradition posits that juxtaposing a set of the possible permutations of yin and yang with elements of Chinese creation mythology produced the foundation of the I Ching. Some say Lao Tzu, the enlightened forefather of Taoism and the author of the Tao Te Ching, was a descendent of this clan. According to the legend, they became the queens and royalty of the Shang Dynasty - which had been considered mythical until archeological evidence proving its existence was unearthed in 1899. In some cases the shells were marked with their interpretations and stored for reference, and I have had the privilege of seeing a few of them preserved at the National Museum in Taiwan, China.Īnother version also involving tortoise shells describes descendents of the "many Fu" - an ancient clan of female diviners - who read the shells of live turtles. There is evidence of early Chinese divination where tortoise shells were heated over a flame until they cracked, with the emerging patterns (presumably trigrams) being read. These myths describe how he identified the trigrams that arose from his understanding of the connection of all things, through the interplay of yin and yang. He saw how the sets of three solid or broken lines, the trigrams, reflected the movement of energy in life on Earth.Ī similar myth describes Fu Hsi's contemplation of other patterns in nature, including animals, plants, meteorological phenomena, and even his own body. Knowing that true wisdom came from the direct and close observation of nature, he had a sudden realization of the significance of eight symbols he saw on the turtle's back. In one tale, Fu Hsi, the first emperor of China (2852–2737 B.C.), is said to have observed a turtle emerging from the Yellow River. There are a number of myths surrounding the origins of the eight trigrams and the development of the I Ching divination system. Learn more about this ancient oracle by getting your own FREE I Ching Reading now » The I Ching's actual discovery and much of its early history are the stuff of legends. Its first interpretive text was composed around 1000 B.C. It is also one of the oldest books in the world. The I Ching is the oldest of all the classical divination systems. These eight trigrams, known as "Hua," also serve as the compass points in the ancient art of placement known as Feng Shui (pronounced fung-shway). Divide the six-line forms in half and you get trigrams (three yin or yang lines) that represent the Chinese version of the eight fundamental elements: sky, earth, thunder, wind, water, fire, mountain, and lake. Each hexagram can be analyzed in a number of ways. The interpretations of the sixty-four hexagrams describe the energy of human life divided into sixty-four types of situations, relationships or dilemmas. Examples of the yin/yang polarity are female/male, earth/heavens, dark/light, in/out, even/odd, and so on. Yin/yang is the fundamental duality of the Universe whose dynamic tension gives shape to all phenomena and the changes they go through. The Chinese I Ching, or Book of Changes in English, represents sixty-four archetypes that make up all the possible six-line combinations of yin and yang, called hexagrams. ![]() The History of the I Ching Find out how the world's oldest oracle evolved
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